The Existential Crisis of Madeleine and the German People

Respond to some aspect of the Silberman article. Do you agree or disagree with his point? Interpret his point, using other articles or the film to support your argument.

Silberman begins his last paragraph by stating that "Romance in a Minor Key constitutes a narrative discourse on the loss of illusion, elaborating an imaginary, protected space of privacy identified with a spectator position of helplessness and escapist desire at a historical juncture when many Germans were beginning to expect the impending collapse of the fascist regime" (96). I found this line, and the entire last paragraph, to be quite interesting and I would certainly have to agree with Silberman's thoughts here. As I watched the film Sunday night, I wondered to myself how this film could have possibly functioned as a Nazi film for, as Silberman remarks only a few lines before, most Nazi films at that point were encouraging light, uncomplicated comedies and not films that dealt with existential loss. I certainly could be mistaken, but it would seem that this film, having used mirrors to convey the existential conflict of Madeleine, is, itself, a mirror for Germany in 1942/43. Just as Madeleine is stuck in a world wishing to escape but recognizing her helpless position, so too, as Silberman alludes to, were the Germans at this time beginning to realize their own helpless position. As he writes on page 95, "By early 1943 morale at home was beginning to sink seriously owing to expanded air attacks against German cities and the growing difficulties in supplying the civilian population with necessary goods." Thus, just as it is for Madeleine that "there will be no escape from the everyday..." (89) so too was the case of the Germans when this film was made and released. What makes this all the more fascinating is that the film, functioning as a mirror, reflects this existential crisis back onto individuals. For a country whose people had been dogmatically told to think of itself as an "imagined" community functioning together as a New Germany, and in a country where mass rallies were used to isolate an individual so they would identify with a larger whole, this film forced the individual watching it to deal with the crisis on their own...something even more existentially painful. Just as Madeleine felt alone and abandoned in the world, so too the individual watching the film must have felt, stuck in the inescapable bird cage that always sits next to the window the authorities will perpetually close. The spectator, whom Silberman states would certainly feel abandoned and betrayed by the "film's desperate escape into interiority" could, in turn, transfer all blame to those who were misusing their authority while continuing to function and hold up a system that kept those authorities in power. In this sense, the individual specator would have been making an existential move that would, at the end of the day, keep them from the suicide Madeleine herself commits, although in doing so, the German people were in effect sealing their own fate...the continued suffering and eventual downfall of their country.